{"id":2133,"date":"2023-11-06T07:37:35","date_gmt":"2023-11-06T12:37:35","guid":{"rendered":"https:\/\/unionbaptiste.bmhost.net\/marqueurs-identitaires\/"},"modified":"2024-04-22T15:09:48","modified_gmt":"2024-04-22T19:09:48","slug":"identity-markers","status":"publish","type":"page","link":"https:\/\/unionbaptiste.com\/en\/identity-markers\/","title":{"rendered":"Identity Markers"},"content":{"rendered":"\t\t
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Identity Markers<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Heritage, Identity, and Foundation of the U\u00c9BF<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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This text clarifies the identity of the U\u00c9BFC. Drawing on its past and present, this page seeks to answer the question: \u201cWho are we?\u201d In addition to the two theological principles inherited from Baptism, congregationalism and baptism, the identity of the Union can be defined by five other distinctive characteristics. For each of these characteristics, we present their historical foundation within the Union and in the Bible.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Pioneering Spirit<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Pioneering Spirit<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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The pioneer spirit means observing, understanding, and creating concrete actions to respond to our new realities.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Historical Root<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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In 1835, Henriette Feller and Louis Roussy left Switzerland to help the Olivier family evangelize in Montreal. But the Olivier family soon returned to Switzerland, leaving Feller and Roussy on their own. Together, they create the Grande-Ligne Mission in Saint-Blaise-sur-Richelieu, where they teach, preach, and establish churches and schools despite the challenges. They brought people together around the Christian faith by sharing the Bible and offering educational, medical and agricultural services. Their holistic approach bears witness to the Church\u2019s pioneering spirit, which considers all life’s needs.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Biblical Root<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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In Genesis 1:2 the Spirit of God hovers over a chaotic state to organize, separate, name, set in motion and call into existence a universe abounding with creativity. God allows human beings to act as stewards of the earth and in situations that call for ingenuity and courage. Whether it’s Abraham setting out on unknown roads, Moses leading a people through a hostile desert, Daniel navigating the many intrigues at the heart of the power of pagan kings, or Esther stepping up to the plate to thwart a genocidal plan, each time, it’s the same dynamic: daring to move forward in a difficult context, relying on the help of God, creator of the universe.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Missional creativity<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Missional creativity<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Missional creativity is based on perceiving the dynamics that can bring about renewal and create new ways of behaving rather than simply solving one-off problems. This leads to exploring new practices and opening up new possibilities and initiatives.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Historical Roots<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Until the 1950s, churches in Quebec depended on English-speaking networks to direct and finance their activities. This limited the creativity of Francophones. With the support of Nelson Thompson and John Gilmour, Charles Foster decided to give Francophones the responsibility of developing their churches and sharing the Gospel. Starting in 1955, they proposed several changes:<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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  • \n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t<\/path><\/svg>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\tA better understanding of Quebec and Francophone society in Canada.<\/span>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t
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  • \n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t<\/path><\/svg>\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\tReduce conflicts with the Catholic Church.<\/span>\n\t\t\t\t\t\t\t\t\t<\/li>\n\t\t\t\t\t\t\t\t
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    The Union des \u00c9glises Francophones au Canada was founded on August 11, 1969. At its first assembly, the declaration was: “This year, we take in hand our normal responsibilities. This year, we, the evangelized, must be evangelists.” This change was based on an analysis of Quebec society, and gave rise to initiatives such as Christian bookstores, youth camps, a student ministry, a radio station, evangelistic campaigns, a Bible training center, new church plants and succession for key positions in the Union and its churches.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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    BIBLICAL ROOTS<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    Missionary creativity is rooted in Jesus’ use of the rabbinic model. As John 1:38 shows, he not only adopted certain practices from this model but also reshaped it to make it more open. For example, in passages such as Matthew 9:11, Matthew 23:7-8, and Luke 8:1-3, Jesus demonstrated his willingness to teach and preach to individuals from various social categories, including those who were generally marginalized or excluded.<\/span><\/p>

    Jesus’ mandate to his disciples, sending them out to all nations, underlines the importance of a deep cultural understanding to share the Gospel in environments steeped in worldviews and beliefs different from those of the disciples.<\/span><\/p>

    Paul, for his part, showed sensitivity to his audience\u2019s cultural and religious landmarks, adjusting his message to make it more relevant to them. He was aware that his actions and attitudes were being scrutinized by others, hence his determination to adapt his beliefs to reach diverse audiences such as Jews, Gentiles, or the most vulnerable (1 Corinthians 9.19-22). However, this did not prevent him from criticizing cultural norms contradicting Gospel values.<\/span><\/p>

    Moreover, the nascent Christian communities, deprived of public places of worship, demonstrated missionary creativity by using available resources (1 Corinthians 16.19) and drawing on synagogue practices to organize their church life.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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    Theological rigor and pragmatism<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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    Rigour and pragmatism can be seen in the importance of analyzing biblical texts and the concrete approach to training and accompanying church leaders in their mission.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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    The writings of the Old and New Testaments were handed down, explored and explained by the prophets, Christ and the New Testament writers. Throughout the history of the La Mission de la Grande Ligne and the Union, its leaders have strived to base their actions on fidelity to the biblical perspective and the teachings of Christ while embodying the mission of the Church.<\/span><\/p>

    This fidelity is illustrated right from the first generation of la Grande Ligne. The public debate in Marieville on January 7, 1851, between Louis Roussy and Charles Chiniquy, a Catholic priest, in the presence of over 400 people, shows the courage to assume convictions in the public square, whatever the consequences, and this in conformity with the apostle Peter’s exhortation to be “Always be prepared to answer everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” ( 1 Peter 3:15)<\/span><\/p>

    In the 1970s, candidates for pastoral ministry had to go to French-speaking Europe for training. However, the creation of the Centre de Formation Biblique in Quebec City from 1967 to 1971 by Charles Foster demonstrated the desire for solid training in French. The establishment of the Centre d’\u00c9tudes Th\u00e9ologie \u00c9vang\u00e9lique (C\u00c9T\u00c9) in 1980, which became Acadia University’s Facult\u00e9 de Th\u00e9ologie \u00c9vang\u00e9lique in September 1994, reflects the efforts of the first generation of professors to train skilled workers and future theologians. The centrality of the Scriptures has been at the heart of this journey since 1836.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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    In his letter to the Galatians, Paul opposes theological ideas that emphasize the Mosaic Law as an essential condition for being judged “righteous” by God. He affirms that faith in Christ enables Jews and Gentiles to be reconciled with God. He takes Abraham as an example, showing that his faith made him righteous long before the Law of Moses was introduced.<\/span><\/p>

    Seeing the end of his ministry approaching, Paul encourages his younger colleagues to continue the mission and faithfully pass on the teaching while defending themselves against erroneous doctrines (1 Timothy 1:3-4). He stresses the importance of sharing the Gospel with all nations (2 Timothy 4:17). In 1 Timothy 3:16, we find one of the earliest creeds of faith: “He appeared in the flesh,\u00a0 \u00a0 was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world,\u00a0 was taken up in glory..”<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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    Culture of Partnership<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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    Culture of Partnership<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    The culture of partnership is based on the conviction that working alone is not a healthy approach and does not faithfully correspond to the many biblical examples of collaboration. It involves recognizing the diversity and complementarity of God\u2019s gifts and ministries. It means that greater blessing results from actions beyond the skills and abilities of any individual or entity.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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    The La Mission de la Grande Ligne (MGL) and the Union benefited from partnerships in North America and French-speaking Europe. Henriette Feller, Louis Roussy and the Swiss missionaries obtained funding from Americans, and the “New York Observer” covered the launch of the MGL in 1840.<\/span><\/p>

    Most MGL pastors and Union founders were English-speaking but became Francophiles by vocation. Foster, Gilmour and Thomson, all English-speaking and known as “the three doves,\u201d shaped the Union’s vision.<\/span><\/p>

    The Union’s partnership culture manifested itself as follows:<\/span><\/p>

    Quebec: It has played a major role in French-speaking evangelical collaboration in Quebec, notably with Expo 67, Op\u00e9ration Esp\u00e9rance and the launch of the R\u00e9seau \u00c9vang\u00e9lique du Qu\u00e9bec (R\u00c9Q).<\/span><\/p>

    Canada: cooperates with English-speaking evangelicals in Canada. Supported by the Baptist Federation\/CBM and linked with three other sister conventions and the Evangelical Fellowship of Canada (EFC).<\/span><\/p>

    Europe: It maintains partnerships with French-speaking Europe, with the Partenariat Baptiste Francophone, and agreements with the F\u00e9d\u00e9ration des \u00c9glises Baptistes \u00c9vang\u00e9liques de France and Perspectives demonstrate the Union’s commitment to learning from the European experience.<\/span><\/p>

    Caribbean: Our growing involvement with the Haitian diaspora in the Caribbean is a new aspect of our collaboration.<\/span><\/p>

    The culture of partnership in the French-speaking world is thus deeply rooted.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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    At first, Jesus’ disciples concentrated on communities close to Jerusalem to share the Good News. However, with Pentecost, they opened up to the Jewish diaspora. In Acts 10:20, several disciples begin evangelizing in Antioch, a Gentile city, with positive results. The accounts in chapters 10 to 13 of Acts present two groups: one hesitant at first but noting the favourable reception of previously untouched populations, and the other made up of itinerant disciples spontaneously turning to Gentiles to share the Gospel. The Antioch church sent two of its key leaders, Barnabas and Paul, to take the Good News to the heart of the pagan cities of the Roman Empire.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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    Cultural Diversity<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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    Cultural Diversity<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    Cultural diversity shows that even if the “body of Christ” is united, its members come from different human cultures.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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    HISTORICAL ROOTS<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    Between 1967 and 1977, a wave of Haitian immigrants settled in Montreal due to political and economic problems in Haiti. The Union showed its compassion towards them as early as 1969 through the “Social Action Committee.\u201d The role of this committee was to make churches aware of their responsibility towards populations weakened by social injustice. The integration of Haitians into the Union was facilitated by their knowledge of Baptist networks in Haiti. In 1970, the Oratoire church in Montreal, led by Nelson Thompson, was the welcoming example. Future Haitian leaders were trained at the FT\u00c9, leading to the creation of new churches between 1990 and 2005.<\/span><\/p>

    Today, the Union is multi-ethnic, with Haitian, African and South American churches mainly in Montreal and the Outaouais region.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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    BIBLICAL ROOTS<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    The cultural diversity of the first Christian communities illustrates the fulfillment of the mission Jesus entrusted to his disciples to spread the Gospel “to the ends of the earth” (Acts 1.8). This expansion towards the nations aligns with the prophetic words announcing that all nations would be blessed in Abraham (Genesis 12.2; 18.18).<\/span><\/p>

    The Christian community in Jerusalem, considered to be the “mother house,\u201d faced challenges of cultural diversity as new converts of Gentile origin joined the Jewish diaspora. The Acts of the Apostles and the Epistle to the Galatians bear witness to these difficulties. These Gentiles believed in Christ, received the Holy Spirit and showed signs similar to those in Jerusalem, but they did not observe Judaic laws, notably circumcision. Jerusalem’s conservatives want to standardize practices to preserve unity.<\/span><\/p>

    However, the delegation from the church at Antioch deals with this central issue. This church included Gentiles without requiring circumcision. After the speeches by Peter, Barnabas and Paul on the conversion of Gentiles, James proposes (Acts 15.13-21) that Gentiles should avoid idolatry, immorality and the consumption of meat that has been smothered or contains blood. This proposal aims to maintain unity between Jews and Gentiles in the faith of Christ.<\/span><\/p>

    The Church, like the Triune God, reflects unity in diversity. Paul’s teams show that he values cultural diversity to contextualize the Gospel. He surrounds himself with people who share similar concerns and brings rich perspectives to bear on the challenges specific to local churches.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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    Together, these identity markers seek to embody and express the second greatest commandment, which, according to Christ, is: “You shall love your neighbour as yourself” (Mt 22:39). By putting them into practice, we seek to live out this love for our neighbour, and thus manifest the nature of our commitment as followers of Jesus.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    Identity Markers Heritage, Identity, and Foundation of the U\u00c9BF This text clarifies the identity of the U\u00c9BFC. Drawing on its past and present, this page seeks to answer the question: \u201cWho are we?\u201d In addition to the two theological principles inherited from Baptism, congregationalism and baptism, the identity of the Union can be defined by […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2133","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/unionbaptiste.com\/en\/wp-json\/wp\/v2\/pages\/2133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/unionbaptiste.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/unionbaptiste.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/unionbaptiste.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/unionbaptiste.com\/en\/wp-json\/wp\/v2\/comments?post=2133"}],"version-history":[{"count":65,"href":"https:\/\/unionbaptiste.com\/en\/wp-json\/wp\/v2\/pages\/2133\/revisions"}],"predecessor-version":[{"id":3788,"href":"https:\/\/unionbaptiste.com\/en\/wp-json\/wp\/v2\/pages\/2133\/revisions\/3788"}],"wp:attachment":[{"href":"https:\/\/unionbaptiste.com\/en\/wp-json\/wp\/v2\/media?parent=2133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}